IONA Then June 2003

It was time for us to leave Iona. We were to sail out on the tide at mid-morning. I was up before day break and made my way to the Abbey.

I entered the St. Columba Chapel. It's a small chapel off

the main entrance to the Abbey.

Inside the Chapel was a wooden Celtic Cross, staff and worship bell. A small chair and an opened Bible. At this time, I was discerning a call to ordained ministry. I would seek the Lord's will in my prayer time in the Chapel.

View outside St. Columba's Chapel.

St John's and St. Martin's crosses.

Inside the Abbey. The altar with a model of the curragh.

Close up of the curragh.

Leaving the wharf.

Preparing for the long row to Port St. Ellen.

Donald in a reflective moment. We had completed the missionary journey to Scotland and now returning to Ireland.

Donald's dream had been accomplished.

We stopped at Colonsay
for a break from our rowing.

Allistair was glad to stretch his legs.
We would row late into the night and arrive at Port Ellen on the Isle of Islay.

IONA Then June 2003

Our first night, we slept in the community center near the wharf. The next morning we moved to a hostel for the next couple of days. There we planted some oaks from Ireland. Columba was fond of oak trees. It was our way of exhibiting how small things can grew into something big. Our prayer was for our small expedition to have a big impact on the faith of the people we met.

We participated in a worship service at the Abbey that afternoon. We began a procession at Martyrs' Bay to the Abbey. As I was walking down the road to the start of the procession, I was stopped by group of tourist who asked if, I was Ern Malcolm? Needless to say I was quite surprised. It was a group from the downtown Presbyterian Church in Fredericksburg, VA, my hometown. They had heard about my adventure from from one of their members who had heard my presentation to Fredericksburg Scottish Society. Yes, it is a small world!

Procession to the Abbey from Martyrs' Bay.

Outside the Abbey after the service.

IONA WELCOME THEN JUNE 2003

IONA WELCOME, by Donald McCallum

It was dark when we reached IONA. We'd left Easdale Island early that Sunday morning with a prayer to speed us on our way, but winds and waves had held us up. The thirty nautical miles to the Holy Island had been long and hard. Our hands were red and blistered from hours of rowing. We were tired and a little hungry.
Late afternoon we'd moored at the south end of the Isle of Mull, close to Malcolm's Point. We'd rested, as the currach pitched and rolled in the waves, which now were against us. It was lonely out there, looking up to the high crags of Mull, watching eagles soar and wheel in the updrafts.

Thankfully we boiled potatoes on our small Coleman stove; a bakers dozen of men from the US, Scotland and Ireland; all together for this, our mission of Saint Columba. We ate the potatoes and some smoked mackeral, bread and cheese, then washed it down with red wine. A repast for a king, which Columba was, but a simple repast, for simple men of God, giving thanks for this 6th century food.

IONA! Holy Island of Saint Columba! Our final destination was only a few miles further on, as we cleaned up our plates, and began rowing again. What kind of welcome would we receive? When he'd landed, 14 centuries ago, there had been no one to greet him and his band of monks. He'd climbed the highest hill of Iona, and looked back towards his beloved Ireland, found that it could not be seen, and decided to stay.

As darkness was beginning to fall we reached Tinker's Hole, a sheltered natural harbor on the Isle of Mull, just south of IONA. It was 9:30pm, and our skipper Robin called for a rest for a few minutes, to decide on our approach. Tides were running against us in the main channel, and Robin wisely chose to row along the west shore of Mull, to take advantage of the eddy currents. It was dark as we left Tinker's Hole, and headed out to complete the last two or three miles to IONA. The wind and waves had died down, as we rowed silently towards the dark island. None of the crew of the COLMCILLE spoke; each preoccupied with his thoughts as we dipped our oars in unison.

Unknown to us, a welcome craft had just left IONA. In it was Jan Sutch Picard, the Warden of the Iona Community; Graham Boyle, working for the Community; and Crawford Morison, and elder of the local church. They searched for us in the gathering darkness, but passed us by on their way to Tinker's Hole. We were almost invisible except for our small masthead red light. Truly we were ships passing in the night!

The dark outline of IONA loomed ahead as we rowed towards it in silence. Then about 400 yards from the pier, a small motor boat approached us in the gloom. In the bow was a beautiful raven haired young woman, who waved at us as they passed, "Welcome to IONA" she shouted, with a smile and a wave. This was our "IONA welcome!" They circled around us, and led us into the dark jetty.

It was now around 10:30pm and we had been at sea for 13 hours. Surely, I thought, we'd have a few people to greet us! My wife, and a couple of other friends. It would be nice to rest up in the village hall. Suddenly my tired thoughts were shattered, as a cry went up from the pier! We had been sighted, and a hundred voices rose in greeting. "Hip! Hip! Hooray!" Cries of welcome rose to the heavens as the currach slid into its final destination alongside the dark slip.
I

In thanksgiving we hugged our friends and spouses, and offered prayers to the Father for a successful voyage. Then we set free our three young doves; a symbol of the Trinity and of our unity. They flew overhead and alighted on the housetops of IONA, soon to join the local population of white doves which inhabit the Abbey. Saint Columba would have been proud of us.
His name? "The Dove of the Church"

[Donald wrote the above as part of a series that was published in the MacCallum Malcolm Clan Society's newsletter the Argent Castle.]

Easdale THEN June 2003

We arrived at Easdale Island and spent a few days there. Easdale was a slate quarry. Its slate is well know throughout Europe and it has covered many a famous building.

Now there is a small community who live in the former workers residences. A ferry brings visitors over from the mainland. We were fortunate to stay in their new community center.

There were wheelbarrows by the ferry house that the locals used to transport their purchases from the mainland back to their homes. John gives Robin a lift above in one of them.

We participated in a church service on the mainland one evening. We rowed over in our monk robes and was piped by the local pub keeper.

Several local churches participated in the worship service. Afterwards we took folks out on the Colmcille which was a great hit.

Our first day there, Donald told me to hop in the lorry as Roddy was taken us to see Chief Robin Malcolm in Poltalloch. I would meet the Chief! It was the a highlight of my trip.

Crinan THEN June 2003

We tied up to this stone jetty in arriving at Crinan. We were meet by the Sempes' who would be putting us up at their homes. We would later move the Colmcille to the loch basin where it would be safely moored.

We stayed a couple of days at Crinan. Unfortunately we were two days ahead of schedule and would not be able to meet and be entertained by Chief Robin Malcolm at Duntrune. He had other guests the days we were there. Skipper Robin wanted to push on due to threat of more storms. I was devastated.
We were able to visit Kilmartin and Lochgilphead. I learned about the Kingdom of Dalriada and its link to Ireland.

We departed Crinan on an overcast day. Crinan Loch was busy with ship traffic. We were able to see Duntrune in the distance. I thought this is close as I will get to see it.

Shipwrecked! THEN June 10, 2003

We awoke the next morning in the to learn that Robin had departed in the middle of the night back to Gigha. Word had come that the storm had broken the mooring line on the Colmcille and wind had driven it on to the rocks. We knew a fisherman had found it and dragged it to a beach. We did not have a report on the damage. We wondered if trip was now over.

After breakfast our charter bus took us back to the ferry. Landing in Gigha we found that the hull had been torn in a few places and some of the wooden ribs had been cracked. The good news it was all repairable. John Martin a joiner (carpenter) by trade and John MacDonald who was talented with a needle the repairs were completed in a day.


We spent a couple of days on Gigha. We enjoyed meeting the local islanders. That Sunday we participated in the local church service. On a more solemn note we laid to rest the ashes of Janet, Emanuel's girlfriend.

We departed from Gigha and headed for our next stop Crinan. There we would be able to meet the Chief of the MacCallum Malcolm Clan, Robin Malcolm.

St. Columba Day! THEN June 9th, 2003

Five years ago, today, we had to get to Southend by a charter bus. Our landing in Gigha the night before had put us two days ahead of schedule.

Arriving in Southend, we grabbed lunch and then made our way down to the point to see the Columba footprints. A year later I would see Columba footprints atop of Dunadd in Argyll which had been part of the Kingdom of Dalraida. We donned our robes for a photo opportunity.

Heading back to town we were part of the procession to the church. Several congregations had come to participate. We had an active part in the service. Afterwards, we enjoyed a reception. Afterwards we went to the Parish fellowship hall to spend the night. As we slept the storm came and disaster struck our curragh in Gigha.

Passage to God’s Isle THEN June 8,2003

Passage to God’s Isle by Tony Watson

The next day, we readied ourselves for the crossing to Scotland with a short ceremony at Corrymeela, a humble Christian center for Irish reconciliation perched high on the cliffs overlooking the sea near Ballycastle. The center was a sister to the Iona community, and held a special place in the hearts of all Colmcille crew. Many of the Irish crew were linked with the center in some way, and the ’97 voyage of the Colmcille had been largely inspired by Corrymeela’s work for peace in Ireland. Even the cross we carried with us had been made from the rafters of the building.

It was fitting that here we would re-create a 6th century monk’s processional for the first time, dressed up in robes which had been made for our journey. Given the tensions of the parade we had witnessed in Portrush the day before, our recreation was now something more: a call for peace through Christian love and a physical reminder to those present of nobler, happier times. Donning the robes, however, was a difficult proposition: we were not monks, but wanted to recreate the voyage for those watching as well as possible. We debated a range of questions. “How do you fasten this thing?!?” Emmanuel exclaimed. John McDonald and I debated the best knot to use for the rope belt. We all wanted to know if we should walk with our hoods on or off. It was a sunny, breezy day and we did not wish to overexpose ourselves to the elements. Besides, some of us felt like dorks. In the end, each of us answered these questions on his own, and our ramshackle band of monks loped along in twos from the parking lot to the center. Poised behind the great wooden cross held aloft proudly by Donald, Alastair led us in chants as we processed. Hit by the sea views and the sound of our own voices as we entered the center, we began to feel more comfortable. We actually sounded pretty good! Even if we still looked like dorks.

Once inside, we were amazed at the number of people who had ventured there to see us off. The Crois, or inner sanctum of the center (from the Irish Gaelic for “little heart”), was full of assembled friends, family, past crew members. We were even humbled to see a few of the individuals we had met in the pubs of Portrush the night before.

We pushed off at 4:30 to a rousing dockside send off from the crowd. We pulled strongly out of the harbor as a crew, paying careful attention to the timing of our strokes. “Look good, boys, remember we have an audience,” Robin intoned. The weather was perfect, with a bright sun and a light breeze. In almost no time, we were in the channel between Rathlin Island and the Antrim coast, pulling in unison as the sharp cliffs of Fairhead slid past us to the southeast. Razorbills flew overhead and skimmed the water to our port side, and the deep blue water was occasionally rippled by a curious seal poking its head above the surface to investigate our strange craft crabbing its way across the water. Once parallel with Rathlin, the winds moved to our Southwest, and we were able to set our sails which, combined with our rowing, allowed us to hit a fairly consistent speed of about 4.5 knots for several hours. The effect on the crew was euphoric, and with the hazy cliffs of the Mull of Kintyre closing on us to Northeast, Donald began to lead the crew in rowing songs.

Pulling as we sang, we made our way across the channel and into the North Channel between Islay and Kintyre, alternating breaks from the oars and passing around food. In keeping with the spirit of recreating Columba’s voyage, we restricted ourselves for the most part to 6th century foods: dried fruit, nuts, smoked fish, bread, and water. We laughed and joked as we tossed food to one another from the stern. Unable to take a break from rowing, I made a sandwich out of smoked mackerel and wholegrain bread, setting it on the bench beside me and grabbing a one handed bite when I could.

John Logan began tossing oranges to the crew.

“Would you like an orange, Tony?,” John asked.
“No thanks,” I replied, squinting in the sun. “I have a fish sandwich..”

He continued tossing them toward the back, when suddenly a chaos of clanking oars ensued on both sides of the boat as Ern and Alastair reached out to catch the same orange, sending it bouncing among their neighboring crewmen.

“Such chaos from a simple orange!” John said, looking at me with a twinkle in his eye. “I know!” I exclaimed, waving my mackerel sandwich high, “That’s why I had a fish sandwich!!”

Our spirits were further lifted when we experienced our first miracle. Searching under some bags at the bottom of the boat, Emmanuel discovered a case of “mead”—in bright red cans with a white stripe and c-o-c-a c-o-l-a down the side-- and began to pass them around. As we gulped the sugary liquid down, the brilliant green cliffs of Ireland began to fade away. We could now barely make out the smoky form of our destination, Gigha, on the horizon.

Our destination was actually the cause of some controversy among our crew. The itinerary clashed with what was actually possible with our mode of travel. Our originally planned destination was South End in Kintyre, the possible site of Columba’s first landing in Scotland (it is equally probable that he landed further up the Kintyre coast; no one knows for certain.) The weather, however, was not going to cooperate. The forecasts called for winds growing from a mild Force 1 to a respectable Force 3 out of the Southwest by morning. Those winds would lash the rocky shores of South End for several days. A landing at South End might be possible if we made it there before the winds had an opportunity to build in strength and alter the sea state, but this was unlikely given the time and our speed. Most likely, we would arrive at South End’s dagger-like coastline after the wind had churned up the surf enough to make a landing highly treacherous for crew and boat alike. Our landing would be fraught with peril as the wind powered surf battered the shore harder with each intensifying gust. This was bad enough, but the deciding factor was the extended forecast for the next few days: storm and Force 7 gusts out of the East. These winds would hit South End head on. Even if we were able to land, we would be unable to leave South End in those conditions. Assuming we ignored the sheer danger of such an attempt, we would still have to row our 4 ton boat directly into the raging surf against a 35 knot wind to get away from the rock strewn coast. This feat was simply not possible, and the resultant need to wait out the storm would throw the rest of our schedule in jeopardy. To many of us, the debate over landing at Gigha instead of South End underscored the challenges of trying to adhere to a 21st century timetable while traveling according to 6th century methods. Given our mode of travel, it was clear we would be beholden to the winds and the tides. While this would make keeping our modern schedule more difficult, it also underscored the challenges Columba would have faced on his original journey. Most of us felt this brought us closer to the spirit of our voyage as a result.

Around 11 pm the sun began to set behind the mountains on Islay, a salmon sky behind purple mountains over a sea of flame. Now in the protection of the Sound, the winds had died just prior to sundown, so we struck our sails. We rowed on as the twilight passed into half-light, with the Mull of Kintyre to our East, Islay and Jura to our West, Gigha slowly coming into view ahead. As darkness fell, these land masses on our horizon turned black, with the cobalt sky above subtly undulating to darkness over a silver moonlit sea.

By 2 AM, we had been rowing for almost ten hours, and the fatigue was beginning to wear on our crew. Our oars clashed regularly as we struggled to pull the boat the last few miles to port in Gigha. Passing Cara Island, a cliff faced island just to the south of Gigha, the exhaustion had reached the point where a few of us nodded off at the oars. Onward we pulled as the long shape of Gigha slid past us to port, wishing to a man that the harbor of Gigha’s main town of Ardminish was located on the southern end of the island. Finally, with the northern dawn beginning to rise over the horizon , the iron jetty came into view, and revitalized, our crew pulled the final half mile into port. We tied up to the jetty, and unloading our gear for the night, stepped ashore onto Gigha.

Gigha comes alive at dawn. At least the island itself does. Even as we were entering the harbor, we could hear the Dawn Chorus of birds singing in the half light. Now, as John Martin led us to the quarters where we would spend the night, the birdsong was overpowering. Birds were everywhere in the bracken, in the bushes, in the hedgerows. John guided us along a path through the fields, silent figures in the mist, awestruck as the Island raised its voice to greet us. Gazing out across the mist shrouded fields, the nighttime chill still in the air, with the sunrise just beginning to turn the villager’s stone cottages to salmon and purple, we were awestruck. Turning down the main lane of the
island, gravel crunching under our feet, we watched as the mist began to turn salmon as
well, and we were struck by the smell of flowers coming from what seemed to be every
bush. We arrived at John’s house just south of Ardminish in silent appreciation.

In Gaelic, Gigha means “God’s Isle.” Laying our heads down in John’s house after our long journey north, we began to understand why.

Day Off in Portrush THEN June 2003

Day off in Portrush by Tony Watson

The next morning, we awoke to a Saturday festival atmosphere in Portrush as folks from across Northern Ireland descended on the town. We had the day off to get ready for our voyage, and the long range forecasts indicated we would either be leaving early or late Sunday. On that partially sunny Saturday, a 1 kilometer swim in the outer harbor had been planned, drawing contestants from as far away as Europe. It would be a difficult swim, with the distance, the swell, and the 50 degree water temperature to overcome. John Martin, professing polar bear blood, stoutly decided to compete, and some of us gathered at the beach during the race to cheer him on.

The rest of us wandered about town gathering provisions and visiting some of the local sights, mixing with the crowds. We would have ordinarily expected a pleasant day of strolling families, sunshine, and beachside fun, but today the Loyalists were set to parade, and a sense of tension pervaded. Around 1pm, the main street was cleared, and the orange-bedecked paraders began to snake their way along the main street to the deafening sound of bass and snare drums. Uniformed young toughs marched past, shouting among their ranks, pumping their fists in the air, earrings and rings glinting in the sunlight. Over their heads flew a banner swearing vigilance in the destruction of Popery. They were followed by a group of uniformed school girls, an unspoken vow that the next generation would carry on the fight, and raise children of its own into it. The effect the parade had on the crowd was unsettling; some people cheered the parade, many tried to ignore it, some watched in stony silence. Like many of the onlookers, I suddenly found myself on guard over my own Catholic upbringing, and tried to look Protestant.

I found myself fingering the emblem of our curragh: the “Bantry Boat” pin on my lapel. The pin, which had been given to our crew by Robin and the other C.C.M.H.G. members, was the hopeful symbol of their group’s attempt to reconcile the terrible divisions that have set Christian brother against brother over the centuries. Pulling its intricate design from an early Celtic Christian grave, the pin recalled an era when the fresh Christian message of God’s infinite love, compassion, and forgiveness freed the warrior inhabitants of this island from their fear of death and shadow. I felt sad for the marchers, knowing that this hopeful Christian message of mercy and tolerance would be lost to them as long as they felt the need to march. In marching they kept alive the traditions of the past few centuries; traditions of bitter struggle, sectarian warfare, and manipulation of the mob by those in power. They sadly believed their march honored their past, ignorant that each discordant step marched them further from a legacy reaching through the mists of history to the early days of Christianity in Ireland. It is a legacy rich with kings, artists, heroes, and saints. It is a legacy which speaks to their noblest traits as a people.

That night, our crew had dinner together. We told stories. The winner was John Martin, who with his deep gravelly voice proceeded to describe his race without ever divulging the actual result. “T’wuz nothing at all. Less than a kilo-meter. I wuz ashore ‘fore I knew’t.” After dinner, some of us ventured out to some of the pubs of Portrush. As we made the rounds, we talked with people about our voyage. After people got over their initial astonishment (“I didn’t know you were allowed to drink!”), we found that many wanted to talk about our voyage, and in many cases about their own faith. In the course of that night, we were able to reach out to a few individuals with Christ’s message of hope. The experience made it clear that our mission had truly begun. It also showed us that we would achieve it best by meeting people on their own terms, talking frankly about our voyage and the faith that drove it, and leaving them to draw their own conclusions. We would have to trust in God to show them the way; this would be the subject of much debate during our voyage.

The Launch THEN June 2003

The Launch by Tony Watson

The next morning, we awoke early, said prayers and had breakfast together as a crew. Robin had seen to it that we all could stay together at Malvern House, a bed and breakfast overlooking the harbor. Joan, our hostess, and Kate, her friend from next door, both went out of their way to help us settle in so that we could focus on the journey ahead. For breakfast, we were served the specialty of the house: an Ulster Fry, which we learned was a traditional Northern Irish breakfast of sausage, Smithfield ham, fried eggs, grilled tomatoes, potato bread and soda bread. It was delicious; we devoured the contents on our plates, trying hard not to think about the impact it would have on our arteries!

After breakfast, we walked to the Causeway Coast Maritime Heritage Group boathouse which would serve as our headquarters in Port Rush. Staring out to sea on a head of rocks just outside the entrance to Port Rush Harbour, the squat, white concrete turn of the century pavilion had previously served as a launch point for the Port Rush lifeboats. The R.N.L.I. lifeboats, which still operate today, have been the salvation for many a ship in distress on Antrim’s beautiful but treacherously rocky coastline. Manned entirely by volunteers, the lifeboat crews are renowned for their selfless work setting out to sea in conditions that keep the even the most experienced sailors ashore. As we poked around the boathouse, we took notice of the long stone ramp descending into the surf from the back of the building. In the not too distant past, the lifeboats—which were rowboats at the time-- would be raced to the boathouse by horse drawn carriage to the top of the ramp, and launched out into howling surf below on their missions of mercy. The lifeboat crews are a testament to both the dangerous temper of the seas of the Northern Irish Coast as well as the courageous selflessness of the communities that have lived on it for millennia.

With the modern lifeboat crews now based exclusively out of Port Rush Harbour, the C.C.M.H.G. boathouse now served as the base for all maritime heritage efforts and sea kayaking on the Causeway Coast. Robin and John were active members of this group, and Robin had attained some local fame when he rowed a sea kayak from Ireland to Scotland a few years before. This made all of us feel all the more confident in his ability to lead us on our journey.

We spent the morning sorting through gear and painting the oars we would be using on our voyage, setting them out to dry on the rocks by the surf. By this point, we were beginning to develop a group dynamic, and our work was accompanied by banter, laughter, and playful boasting. This morning also was the first time we had an opportunity to practice the hymns and songs we would sing in services along the way to Iona. We had much practice to do. Alastair was to lead our efforts, and later that morning we had our first formal song practice in the upstairs of the boathouse. The room, looking out to sea from a bank of solid looking windows at the back of the boathouse, was soon filled by the beautiful harmony of a dozen men singing rowing songs, psalms, and hymns. It was a special moment for our crew. Singing in unison, it became clear that were not only to be a crew, but a brotherhood of pilgrims who would try to touch those we met with the faith that had sparked our journey. In many ways, it was this aspect of our voyage which would bring us closest to St. Columba’s original voyage: his mission of conversion had been undertaken out of faith, and buttressed by his faith in Christ. He had set out confident in his worldly abilities as a sailor, but entrusted the success of his mission to God. Sitting in our small boathouse looking out at the sea we would soon be crossing, we realized that despite our own confidence in ourselves as a crew, the success of our mission would also depend on our faith in God to guide us safely.

That evening, we gathered at the slipway in Port Rush Harbour to launch our curragh. This would not be an easy task. Colmcille was quite possibly the largest curragh afloat, being 2 feet longer than the Brendan, which Tim Severin had famously sailed across the Atlantic in 1976-7. Built in 1997 in Dingle, County Kerry by the renowned curragh builder Eddie Hutchison for the C.C.M.H.G’s original voyage to Iona, our curragh was 38 feet in length and 8 feet in beam. Made of a basket-like latticework of oaken bent ribs and stringers, the frame was then covered by layers of canvass that were sewn together and covered in tar to seal the hull. An open cloth boat without the benefit of a keel, the result was a sturdy, flexible, craft that slid over the waves rather than cut through them. The simple design of our craft would have other advantages to modern craft, as we were to learn later during our voyage.

At the moment, however, our thoughts were on getting Colmcille off of its trailer, down the slipway, and into the water safely. Our boat, despite its lightweight design, weighed in unladen at a very heavy 2 tons. Laden, it would weigh as much as 4 tons, and could flex to a lengthy 40 feet.
To get our craft into the water, we would have to lift it off of the trailer and roll her down the slipway on her rubber fenders, which would serve as makeshift rollers. This would have to be done with utmost care; there was a strong risk of damaging her fragile cloth hull on the concrete surface of the slipway until she was safely in the water. To do this, our crew gathered on either side of curragh and lifted her 2 tons across the trailer and set her gently down onto the ground, resting gingerly on her strong side gunnel while a number of us held her in place. The rest of our crew then scrambled among the others, placing the fenders alongside the length of our curragh. Then, carefully and slowly, our crew lowered her gently right side up onto the fenders. Getting on all sides, we rolled Colmcille along the fenders and down the slipway towards the water. As we rolled her slowly along, some of us raced fenders from the stern to the bow, adjusting them underneath as necessary to keep her fragile hull from coming into contact with the concrete surface below. With some of us knee deep in water and a few of us in the curragh to fend off from the seawalls, we gently rolled her the last few feet. Colmcille was launched!

By this time, we had attracted quite a crowd. While curraghs are still used in some parts of Ireland as fishing craft, none come close to size of our craft. Many of the comments and questions by onlookers concerned our voyage, our craft, and comments on its size. “Ye mean yer goin’ to row t’ Scotlan’ in tha’!?!,” volunteered one such onlooker, the deep lines on his face indicating that he was no stranger to the water himself, “I’ll pray for ye!”

Scrambling down the seawall and into our curragh, we took her out to sea for the first time for a training run. Many of us had been training on our own for months prior to coming together as a crew. Now, as we passed the seawalls that formed the entrance to the harbor, we pulled together for the first time as a crew. Well, almost together. Our first time out was marked by the clashing of our oars as we tried to find a rhythm as crew. We would clearly need some more time practicing to get it fully down. The curragh itself performed beautifully. Gliding across the waves, she proved herself both highly maneuverable and seaworthy. Despite the frequent clank of the oars of our crew, she moved with a grace that I had only previously seen in the finest sailing vessels. She could clearly make the journey. Any failure would be ours as crew, and we all were resolved to meet the challenge of the voyage ahead.

Back ashore, we ate at a local restaurant together and jokingly chided each other over our lackluster coordination as rowers. We knew we would have plenty of time to work the kinks out. In the next few days we would set out for Ballycastle, a port 18 miles down the Antrim coast, and we all looked to the days ahead with anticipation of the long rows ahead of us.